Wednesday, January 1, 2014

Crane was the importance of the sacred bird. Children are often put on the evening preceding the da

Vahvlipäev Annunciation ... | a little piece of Scandinavia
25 March is also the Estonian folk calendar Annunciation. In this respect, it is written that it is one of the most important spring texas fluorescent for winter pühaga at which a significant following lines and titles: early spring day, women's sacred adversity savage the other morals crowding, cabbage, holy, magical success in attracting holiday, but of course (as stated in the religion themed forums): "The Annunciation of the Lord, or 25 kuulutamispäev March. To this day, nine months before Christmas, the angel Gabriel proclaimed to Mary for her to give birth to a son whose name will be Jesus (Luke 1:26-38). That day the color is white. Mary Days this the only thing Lutheran Church celebrates today. Justified for the day were consecrated and not Mary, but Jesus' glory. "
Rootsiski is considered texas fluorescent to be sacred, which is officially called the Vårfrudagen - name through the spring and here too the women (VAR = spring, Fru = madam). However, the Virgin Mary in the old days was called "var fru," and therefore, however, also reflected in the words of Mary Day. Over time, the name of the days in question has become more convenient - Våffeldagen - which means vahvlipäeva. And really - this day is nowadays customary texas fluorescent to just bake the waffles.
The church is a prophecy of Mary Day (Maria bebådelsedag) stands probably already 5 Since centuries. Today, however, this holiday is celebrated the end of March in some church on Sunday texas fluorescent - this year (2011) 27 March. (Which is why this post is suitably made the correct days between secular and religious texas fluorescent celebrations). Until in 1953. 25 years to celebrate this holy always Free day of March. Many, however, felt that a day off during the week is annoying, and in 1954. Since ecclesial communion of the Holy Annunciation is considered the closest Sunday (21-28th March).
Folk do not let the celebration end of the day, however, the State's decision to disrupt a half-century ago, and has remained firmly on 25th to March. This day marks the end of winter and beginning of spring. This day is traditionally associated with the farm work and the different sayings. For example, it says the South and West Sweden, that "the stork brings to light the bed (together)" (i tranan Bär Ljus bed) - is thought to be behind the cancellation of the cranes return to the south of the country, and will also soon be shed to sleep in the White. Today is not the subject of light, of course, no longer as relevant as centuries ago, when there was no electricity - but still. In the old days are not lighted lamps in the evening after the day anymore. But if this was done, it was said that this year will be a lot of lice.
Crane was the importance of the sacred bird. Children are often put on the evening preceding the day of Mary kurgedeks what was called the kureõhtuks (tranafton). They ran past the farms and threw each other, "kurekirju" (tranbrev). Småland even had a custom of the stork visited the children at night to share the gift that he had brought from distant lands contribute. Therefore, the children chose their own shoes or socks, drawing more pictures stork and pasting them onto the window, they would know that the stork to come. Kureõhtul or Mary had all the days in the early morning yard "Kurge run" texas fluorescent away. It's meant to run barefoot, which was thought to be good for feet. The effects of treatment included the MH. escape from the cold, and leg maohammustustest vesicle during the next year. Basically, possession should have been run over seven and nine manure pile, but also helped the three circle around the house. (Also Gregoriusepäeval 12-13. March could run barefoot in the yard. Scientists say the candies from the Middle Ages, when the treatment and remission of sins went barefoot around the church).
It also predicted by Lady Day, and was associated with a variety of magical things, especially with regard to purity texas fluorescent (thinking about the innocence of the Virgin Mary). texas fluorescent It was said that this day is good to wash ourselves, because the water is inside the soap. Similarly, came on the day begin to plow when the frozen ground was not - because if the ground was frozen, it may be frozen for another 40 days.
Now the little wafers that are typically associated with The holiday today. First, it must be said that in Swedish waffles were slightly different in tuntutest. If Africa is crispy waffles, hard and crumble, then Sweden, they look rather than the grid pattern on the thick tough pancakes. Nordiska Museet website confirms that the wafer baking dates back to at least the Middle Ages. Wafers were baked square versions built in scissors between the jaws of incandescent charcoal stove top loose. Ready wafer was indeed a square, but even then was a checkered pattern on the top. At this time, known as heart waffles incurred in connection with the technical equipment väljaarnedamisega 19 Towards the end of the century. Making waffles were quite common texas fluorescent - they were both weekdays as holidays, the rates of wafer components solemnity. The simplest form of wafers consisted only of flour and water. texas fluorescent However, used on festive occasions galore cream, texas fluorescent sugar, butter and egg. In the spring, just around the days of Mary, began

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