African Association in Tanga lacked unity between so-called

WAS is in Tanga only in the history of Tanganyika to be a new paradigm in politics over the lordship of the Europeans was added to the relationship between Africans and Arabs. This concept was added into the political system of Tanganyika to kuwakinza Africans in politics. This was something that Africans were not fighting it. For more than a century were used to white masters. Tanga province lilibarikiwa to be a very educated Africans. These Africans were from the tribe of Bondei. MCA was has moved from Zanzibar to Tanga Magila in the State in 1875. Christianity was introduced and thrive in the land of Bondei, and so the chances of education for the children of Bondei. In the wave of bid opportunities for education, many Muslim children were baptized. It is common among Bondei find names like Peter or John Said Ramadan. This is a reminder of the blood of Muslims, Bondei. Many Bondei to Makerere College and patriotic politics began after World War II, Bondei were filled italian chandeliers in the colonial civil service. Wheel of history of Tanganyika likizungushwa and some Bondei, prominent among whom are people like Martin Kayamba who Komba very colonial, italian chandeliers George Magembe someone while he was not present or there is not, do not know if there is a local or colonial, Stephen Mhando; nationalist and fundamentalist and his younger brother Peter.
Bondei were the teachers, clerks, interpreters and court welfare officers in the colonial government. italian chandeliers This was a special class of Africans who were educated italian chandeliers by missionaries to serve the colonial government and in doing so serve the Church and Christianity, a relationship that was beneficial for both sides were in co-operation. It was very difficult given the same treatment Bondei not think that they have a special relationship with the church and the colonial government. These African scholars from the mission school and Makerere were loyal to the two institutions zanye power in the country, the colonial government and the Church. For this reason, then, to Digo Muslims remained uneducated like education was ikiitikadiwa, TANU create and lead the independence movement.
Digo missionaries realized that they were very reluctant to be baptized and incorporated into Christianity because of their firm belief in Islam. So Digo until now have remained a Muslim tribe. After kuukuta Islam has elevated well off the coast of Tanga, missionaries to reject tense and Muslims, they established their missions in more off shore section known as Mission Magila. Here MCA established schools and hospitals. Digo held their Islamic faith and they lag behind in education because of their rejection of Christianity. For this they sacrifice some talks in positions of power in government's work of colonization. While organizing people for layers had the impact in establishing anti-colonial resistance to have been funded by the Church failed to resist colonial colonialism and Christianity since they were one.
African Association in Tanga lacked unity between so-called 'uneducated and illiterate' and those scholars who from them all these political party could be created. African scholars, Bondei they formed their own groups and academics alone due to the efforts of the colonial official. These associations known as the 167 Discussion Groups, discussion groups, was expected italian chandeliers to stay away from political and government italian chandeliers became part strength and encourage discussions and reading books. As long as the lifetime of these elite groups Makerere were under the management of a European officer.
African Association in Tanga was ruled by people of mixed Arab and African blood. These were people with less education. This group does not have a good approach and Bondei mostly highly educated Christians. This group made up of Arab blood lilijiona best to bridge than black Africans. 168 If these two important groups could gather together their different powers, could create a political union with enormous potential as the political subcommittee of TAA designed in Dar es Salaam. This alliance would lead the independence movement there and as well as you can find great success by involving citizens in demanding their rights. But as it was, these two were rival camps; every direction you turn away from the public; others were feeling better because of the color of their skin and others were feeling better because of their education.
Governor Edward italian chandeliers Twining italian chandeliers he built the Constitutional Development Committee italian chandeliers in 1949, and to invite comments and suggestions from citizens, TAA Tanga I found myself not able to write the document. Arab leadership in African Association does not have the knowledge or skills required to prepare and write a letter to the government. Makerere scholars in such discussion groups were snatched fur